I’m honored to support the NYC Transformative Justice Hub by offering guided meditation and holding space at their event Saturday January 25th (noon to 5 pm) at Judson Memorial Church, Assembly Room (239 Thompson St, New York, NY 10012). Wheelchair accessible, childcare available. Although it is currently *sold out*, if you are a BIQTPOC (Black, Indigenous, Queer, Trans Person of Color) who would like to attend this event, please email NYCTJHub at email@example.com to learn more about community tickets.
Description from the NYC TJHub website: “This political education workshop will consider the opportunities and challenges of offering a sincere and meaningful apology.
Drawing on decades of work done by Just Practice and the Bay Area Transformative Justice Collective, this workshop will offer tools and practices for addressing harm we’ve inflicted and cultivating space for healing by making a good apology. For those of us working towards liberation, taking responsibility for harm that we cause is an opportunity to practice accountability and community nurturance. Instead of avoiding conflict and the wounds we’ve caused within our communities and movement spaces, we can learn to sit with our own complicated emotions, discern what responsibility is ours to take, and offer an apology without any expectations of others.
Light refreshments, vibe checkers + healing justice practice guides will be available.”
I’ve been having lots of conversations lately about what being in right relationship looks like: what accountability is and isn’t, what being in community means. I believe we all must be responsible for for our actions as well as our inactions, answering not only to ourselves, and others, but to all our relations, the earth, other living beings we share the earth with, ancestors, and future generations. One of the guidelines I use in my workshops carries over into the rest of my life: honor the intention, own the impact.
Good intentions aren’t enough. Good intentions have never been enough, not in terms of interpersonal relationships, not in terms of political action. Recognizing how those intentions translate into action and what the consequences of those actions (or inactions) are, is essential to creating relationships of balance, care and trust. It’s painful, difficult work acknowledging harm we’ve caused and ways we’ve failed, but we all have been harmed and we all cause harm, why pretend otherwise? Naming this not as an opportunity for judgement or blame, but in an effort to turn toward the difficult. Being present with the many varieties of suffering without turning away.
Acknowledging the widespread suffering in the world in this time, I endeavor to alleviate what suffering I can by cultivating my own practices of mindfulness, compassion and equanimity and living my own commitment to be of service when and where I am able. I find that action is a practical remedy for overwhelm and despair. I hope that my choices and actions are impactful in beneficial ways for all involved.
Sharing here some resources from Buddhist Action Coalition (adapted from Upaya Zen Center) that offer opportunities to demonstrate care and compassion, make efforts to restore balance, bring us back into harmony. Knowing that all of our struggles are connected, here are some things we can do right now around immigration:
1. Educate ourselves and our communities Learn about the root causes of migration and displacement from Central America and Southern Mexico (hint: 90% crop failure in parts of Central America due to climate change, destabilized governments). Learn about the US immigration system: DHS, ICE, CBP, and how the mismanagement of these organizations is causing chaos. Here’s a great article to begin: “Just Keep Going North“
4. Call your Congressperson! Call your Congressperson and tell them to defund, to not vote for additional funding for DHS and ICE (or ask them to abolish DHS). This ACLU page will route you directly to your congressperson and includes a script.
6. Know your rights Everyone in the US, regardless of immigration status, has certain rights and protections under the US Constitution. These ready-to-print cards (in different languages) help people assert their rights and defend themselves in many situations, such as when ICE agents go to a home. Please share these cards widely.
It’s pride month again and with it, lots of celebration, some grieving, and corporate exploitation/rainbow capitalism – the usual. This year marks Stonewall 50 with people descending on NYC from all corners to mark the occasion of World Pride.
World Pride NYC / Stonewall 50 promises to be the city’s biggest pride yet – more cops, more barricades, more corporate sponsors! If that’s your thing, enjoy it from noon on Sunday June 30 at 26th Street & 5th Avenue in NYC.
We March in our communities’ tradition of resistance against police, state, and societal oppression, a tradition that is epitomized and symbolized by the 1969 Stonewall Rebellion.
We March against the exploitation of our communities for profit and against corporate and state pinkwashing, as displayed in Pride celebrations worldwide, including the NYC Pride Parade.
We March in opposition to transphobia, homophobia, biphobia, racism, sexism, xenophobia, bigotry based on religious affiliation, classism, ableism, audism, ageism, all other forms of oppression, and the violence that accompanies them in the U.S. and globally.
We March for an end to individual and institutional expressions of hate and violence as well as government policies that deny us our rights and our very lives, from the NYPD to ICE, from the prison industrial complex to state repression worldwide.
We March to oppose efforts that deny our communities’ rights and that brutally erase queer people worldwide.
We March against domestic and global neoliberalism and the ascendance of the far right, against poverty and economic inequality, against U.S. military aggression, and against the threat that is climate change.
We March to affirm that healthcare is a right, including treatment for all people with HIV/AIDS worldwide and intensive prevention efforts, and to demand an end to HIV stigma and criminalization.
We are trans, bisexual, lesbian, gay, queer, intersex, asexual, two-spirit, non-binary, gender non-conforming + and allies.
We March to celebrate our communities and history, in solidarity with other oppressed groups, and to demand social and economic justice worldwide—we March for Liberation!
After training at University of Massachusetts Medical School’s Center for Mindfulness in April, I’m now a qualified MBSR teacher. I’ve had the great good fortune to spend time since then on silent retreat, allowing me space and time to reflect and absorb.
I’m only home for another week or so before I’m off to Barre, Massachusetts for the PoC Retreat at Insight Meditation Center. I’m VERY EXCITED about this opportunity to sit a whole retreat in community with friends and family. Less attack maybe, more retreat.
Community Care Day is an evening event where we are inviting folks to join us in deepening our collective community care. We will build together by sharing food, getting to know each other and sharing care and healing strategies.
Join the 3rd Space Program! We will be offering workshops that will teach you different ways to care for yourself and others, get some healing from our body and energy work practitioners and get some grub, community, laughter and love!
Sharing space is healing, holding space for each other and having a place to go to where you can be your full self and uplifted is what we are creating – join us at Community Care Day – resilience happens through collective action, recognition and love. Come learn and share skills and resources, eat some food, make some art, and generate joy.
This is a time to be still, be loving, be cared for and caring. Resilience requires community Come to ALP’s Community Care Day! This event is by and for Lesbian, Gay Bisexual, Two Spirit, Trans and Gender Non-Conforming folks who are Black, Indigenous and People of Color.
The 3rd Space Program is made up of community members who identify and are invested in sustainable care for our people that is centered in a deep, loving and radical sense of community, that moves away from the isolation and disposability that medical institutions and capitalism impose on us and instead uplifts and creates the strategies within us and from our lineage that have kept us thriving and resilient as black and indigenous, people of color, queer, trans and gender non-conforming folx.